In just a century and a half the Seventh-day Adventist Church has
grown from a handful of individuals, who carefully studied the Bible in
their search for truth, to a world-wide community of over eleven million
members and millions of others who regard the Adventist Church their
spiritual home. Doctrinally, Seventh-day Adventists are heirs of the
interfaith Millerite movement of the 1840s. Although the name
"Seventh-day Adventist" was chosen in 1860, the denomination was not
officially organized until May 21, 1863, when the movement included
some 125 churches and 3,500 members.
Between 1831 and 1844, William Miller--a Baptist preacher and
former army captain in the War of 1812--launched the "great second advent
awakening" which eventually spread throughout most of the Christian world.
Based on his study of the prophecy of Daniel 8:14, Miller calculated that
Jesus would return to earth on October 22, 1844. When Jesus did not appear,
Miller's followers experienced what came to be called "the Great
Disappointment."
Most of the thousands who had joined the movement, left it, in deep
disillusionment. A few, however, went back to their Bibles to find why they
had been disappointed. Soon they concluded that the October 22 date had
indeed been correct, but that Miller had predicted the wrong event for that
day. They became convinced that the Bible prophecy predicted not that Jesus
would return to earth in 1844, but that He would begin at that time a
special ministry in heaven for His followers. They still looked for Jesus
to come soon, however, as do Seventh-day Adventists yet.
From this small group who refused to give up after the "Great
Disappointment" arose several leaders who built the foundation of what
would become the Seventh-day Adventist Church. Standing out among these
leaders were a young couple--James and Ellen G. White -- and a retired
sea captain named Joseph Bates.
This small nucleus of "adventists" began to grow -- mainly in the New
England states of America, where Miller's movement had begun. Ellen G.
White, a mere teenager at the time of the "Great Disappointment," grew
into a gifted author, speaker and administrator, who would become and
remain the trusted spiritual counselor of the Adventist family for more
than seventy years until her death in 1915. Early Adventists came to believe
-- as have Adventists ever since -- that she enjoyed God's special guidance
as she wrote her counsels to the growing body of believers.
In 1860, at Battle Creek Michigan, the loosely knit congregations of
Adventists chose the name Seventh-day Adventist and in 1863 formally
organized a church body with a membership of 3,500. At first, work was
largely confined to North America until 1874 when the Church's first
missionary, J. N. Andrews, was sent to Switzerland. Africa was penetrated
briefly in 1879 when Dr. H. P. Ribton, an early convert in Italy, moved to
Egypt and opened a school, but the project ended when riots broke out in
the vicinity.
The first non-Protestant Christian country entered was Russia, where an
Adventist minister went in 1886. On October 20, 1890, the schooner Pitcairn
was launched at San Francisco and was soon engaged in carrying missionaries
to the Pacific Islands. Seventh-day Adventist workers first entered non-
Christian countries in 1894 -- Gold Coast (Ghana), West Africa, and
Matabeleland, South Africa. The same year saw missionaries entering South
America, and in 1896 there were representatives in Japan. The Church now has
established work in 209 countries.
The publication and distribution of literature were major factors in
the growth of the Advent movement. The Advent Review and Sabbath Herald
(now the Adventist Review), general church paper, was launched in Paris, Maine,
in 1850; the Youth's Instructor in Rochester, New York, in 1852; and the Signs
of the Times in Oakland, California, in 1874. The first denominational publishing
house at Battle Creek, Michigan, began operating in 1855 and was duly
incorporated in 1861 under the name of Seventh-day Adventist Publishing
Association.
The Health Reform Institute, later known as the Battle Creek
Sanitarium, opened its doors in 1866, and missionary society work was
organized on a statewide basis in 1870. The first of the Church's worldwide
network of schools was established in 1872, and 1877 saw the formation of
statewide Sabbath school associations. In 1903, the denominational
headquarters was moved from Battle Creek, Michigan, to Washington, D.C.,
and in 1989 to Silver Spring, Maryland, where it continues to form the
nerve center of ever-expanding work.